Kingdom Disciples

Jesus began his final discourse with a sharp warning - Beware of the “ many deceivers ” who would come and spread false information about his return based on wars, earthquakes, and other calamities. They will “ deceive many .” Likewise, “ false prophets ” and “ false anointed ones ” will propagate lies about his whereabouts and “ coming on the clouds of Heaven .”

The “ day of the Lord ” will not commence until the “ Lawless One ” is “ revealed in the sanctuary of God .” His arrival coincides with the “ apostasy ,” and he will be characterized by his ability to deceive, especially with “ lying signs and wonders .” Satan himself will equip him to destroy as many saints as possible.

In Chapter 5 of  1 Thessalonians , Paul continues his discussion about the “ coming ” or ‘ parousia ’ of Jesus. But now, he addresses the question of its timing, as well as the different ways it will impact believers and nonbelievers. But rather than provide chronological information, he reminds the Thessalonians that the “ DAY OF THE LORD ” will come like a “ THIEF IN THE NIGHT .” No one except God knows its timing, therefore, believers must remain ever vigilant and prepared for its sudden and unexpected arrival.

Acts documents how the gospel first came to Samaria. After the martyrdom of Stephen, Saul of Tarsus began persecuting the fledgling church, causing many “brethren” to be scattered “throughout the regions of Judaea and Samaria.” God used this to advance the gospel as the scattered saints preached wherever they went.

In response to threats from the high priests, the young church was filled with great boldness of speech by the Spirit – Acts 4:5-31.  After healing a lame man, Peter and Joh n were confronted by the priestly authorities. They were disturbed because the apostles were “ proclaiming the resurrection ,” and the Sadducees rejected belief in the resurrection of the dead. But the church claimed that the resurrection takes place “ in Jesus ,” and that made its resurrection doctrine especially distinct.

The prophecy in the book of Joel sets the tone for Acts, including the signs and wonders that accompany the gospel  – Acts 2:17-21.  Jesus told the disciples to “ tarry in Jerusalem ”  UNTIL  they receive the Spirit, then to proclaim the “ kingdom of God ” in Jerusalem, Judea, and Samaria, and the “ uttermost parts of the earth .” The book of  Acts  records how the early church carried out this mission under the power of the Spirit.

Did Jesus command his followers to know end-time chronologies, the “ times and seasons ”? Must they decipher key “signs” and use them to calculate the time of his return so they may prepare in the nick of time for that day’s arrival? Did he and his apostles leave us with a comprehensive list of signs whereby we can decode God’s prophetic timetables?