Kingdom Disciples

Jesus undermined the religious rationale for dietary restrictions. With his arrival, the old rituals and traditions are becoming irrelevant – Mark 7:1-23. In the Gospel of Mark , Jerusalem is the headquarters of the opposition to Jesus, especially the priestly authorities of the Temple. As his popularity increased, he experienced growing conflicts with the priestly establishment, the Pharisees, and the Scribes, and his enemies began to plot his destruction.

Jésus a sapé la justification religieuse des restrictions alimentaires. Avec son arrivée, les anciens rituels et traditions perdent de leur pertinence - Marc 7:1-23. Dans l'Évangile de Marc , Jérusalem est le quartier général de l'opposition à Jésus, en particulier les autorités sacerdotales du Temple. Au fur et à mesure que sa popularité augmentait, il a connu des conflits croissants avec l'establishment sacerdotal, les pharisiens et les scribes, et ses ennemis ont commencé à comploter sa destruction.

Jesus is the interpretive key that unlocks the Hebrew scriptures, understanding the end-times, and the nature and mysteries of God . Jesus Christ unveils the Mysteries of God. Only he is qualified to reveal the nature and glories of the “ unseen God .”  In him alone , all the promises of God find their fulfillment.  Christ is the key that unlocks the Scriptures and unveils the “ times and seasons .” This is especially so in the  Book of Revelation  which discloses the sacrificial “ Lamb ” and how he reigns over the Earth, or at least, to men and women who can “ hear what the Spirit is saying to the churches .”

Paul introduces his ministry to the Church of Rome and begins explaining the Gospel by identifying Christ’s messianic qualifications . The  Letter to the Romans  begins with a lengthy introduction as the Apostle Paul identifies himself and describes his mission. His calling and God’s grace equipped him to preach the “ obedience of faith ” to the Gentiles. Paul lists Christ’s qualifications to be the Messiah and links what God did through Jesus to the promises of the “ Holy Scriptures .”

God has spoken clearly and decisively in His Son, the same Word by which God created life and the ages . The  Gospel of John  begins by identifying Jesus as the ‘ Logos ’ (λογος), the “ Word ” through which God made all things. This theme is prominent in John’s Gospel.   It builds on traditional ideas from the Hebrew Bible about God creating the world through His spoken Word. Jesus Christ is the Living Expression of that Divine word -  (“ By the word of the LORD were the heavens made… ” - Psalm 33:6-9. Compare John 1:1-4).

Was the Apostle Paul kidding when he wrote that church elders must be above reproach? The public exposure of gross sin among church leaders is all too common, and often church members discover too late that their more egregious faults began even before they entered the ministry. Even worse are the committees that select men for the ministry despite knowing of their proclivities, and the apologists who strive mightily to restore errant pastors and preachers to the ministry as quickly as possible.

Believers prepare for the Apostasy and the coming Man of Lawlessness by committing themselves to the traditions received from the Apostles . After explaining the coming “ Apostasy ” and the “ Man of Lawlessness ,” Paul instructed believers on how to avoid the coming deception and thereby find themselves standing “ blameless ” before Jesus when he arrives on the Day of the Lord. We must “ stand fast ” by adhering to the teachings and “ traditions ” the Church has received from the Apostles.

When certain “ super-apostles ” began undermining his authority, the Apostle Paul warned the Assembly in Corinth not to heed anyone who “ proclaimed another Jesus, whom we did not preach, or a different spirit, or a different Gospel .” He pointed to the same Jesus that he first proclaimed, the “ Crucified Messiah ,” the Jesus who is the measuring rod against which all other messianic claimants must be evaluated.

The Church has been plagued for centuries by prophets, seers, and mystics who claim to possess secret knowledge and new insights into the mysteries of God beyond anything found in the Scriptures, knowledge obtained via visions and dreams, or perhaps by deciphering the Hebrew alphabet or the Jewish calendar. The Bible certainly does speak of God’s “ mysteries ,” His unexpected ways that differ radically from human wisdom, but they were disclosed in His Son twenty centuries ago.

Followers of Jesus must cling tenaciously to the Word spoken in the Son or they will drift away from God’s gracious salvation . The Letter’s first literary section concludes with an exhortation and warning. The disciple of Jesus who fails to heed the far “ better word ” God is speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites when they disobeyed the Mosaic Law. The  Torah  was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers received severe punishments – (Hebrews 2:1-4).

The Book of Revelation informs the reader from the start that it communicates visually and symbolically . Must prophecy be interpreted only or primarily in the most “literal” fashion possible unless a passage specifically indicates otherwise? Often in our minds, there is an unstated assumption that literal language is more reliable than nonliteral language, an idea that becomes especially problematic when interpreting the visions of  Revelation .

What was the original language of the documents that became the New Testament? For centuries, the scholarly consensus has been that it was written in the Koiné Greek dialect of the Eastern Roman Empire in the first century. However, there is a growing minority within the church that claims the New Testament was composed in the Hebrew or Aramaic language.

Having explained the coming “ Apostasy ” and “ Man of Lawlessness ,” Paul instructs believers on how they may avoid the coming deception and find themselves standing “ blameless ” before Jesus when he “ arrives .” They must “ stand fast ” by adhering to the teachings and “ traditions ” of the apostles.

The New Testament includes four gospel accounts, the gospels of  Matthew ,  Mark ,  Luke , and  John . The first three are categorized as ‘synoptic’ gospels, meaning “to see together.” The term is a compound of the Greek preposition  sun  (“together”) and  optikos  (“to see”), hence - “to see together.”