Kingdom Disciples

Paul links the bodily resurrection of believers to the New Creation. Both events are vital for our complete redemption – Romans 8:1-23. There is “ now no condemnation ” of anyone who is “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In his  Letter to the Romans , the Apostle Paul links our salvation to the inheritance of Christ and the coming  redemption of our bodies and creation itself .

In his Letter to the Romans , Paul presents his most detailed explanation of the Gospel. His purpose was to deal with conflicts between Gentile and Jewish members of the Assembly and prepare the ground for taking the Gospel to the West. In doing so, he touched on key topics, including death, redemption, the Law, resurrection, and New Creation. Believers are justified through his death, and saved by his resurrection life.

Salvation includes the resurrection of the saints and the New Creation. Both events will occur when Jesus arrives from Heaven . Redemption is part of God’s salvation. He will not abandon what He created and called “ very good! ” Redemption points to the recovery of what has been lost. The Universe is enslaved by sin and condemned to decay and death. All living creatures die. However, in the redemptive plans of the Creator, the end state of the things redeemed by Him will be vastly superior to their original condition, and this principle is epitomized in the bodily resurrection of men and women saved by Jesus Christ.

There is “ now no condemnation ” of anyone “ in Christ Jesus .” This happy condition exists because the “ law of the Spirit of life in Christ Jesus has set us free from the law of sin and death .” In  Romans , the Apostle Paul links our salvation to the inheritance of Christ and the coming redemption of our bodies and creation itself.

The covenant with Abraham is fulfilled in Jesus, the Patriarch’s Seed and Heir, including the possession of the Earth – Romans 8:1-23. The Apostle Paul presents Abraham as the great exemplar of the faith, the model for believers to emulate as they live from the “ faith of Jesus .”

The Apostle Paul presents Abraham as the great exemplar of faith. God counted his faith as “righteousness” when he was yet uncircumcised, and that meant He justified him apart from the “ works of the Law .” He thereby became the father of all men who are also “ from faith .” Circumcision was added after the promise as the “seal” of Abraham’s justifying faith.

In his second epistle, Peter addresses the growing weariness of some believers due to the apparent delay in or even the failure of the “ arrival ” of Jesus to materialize, an open door for false teachers and outside critics to exploit. Instead of the predicted terrestrial and cosmic upheaval, daily life was continuing as it always had. The Apostle’s explanation is as relevant today as it was two thousand years ago.

Jesus declared, “ The Spirit makes alive. The flesh profits nothing. The words which I have spoken to you, they are spirit, and they are life .” His statement echoes the principle that life and the Spirit of God are inextricably linked. The “ flesh ” is not inherently evil, but it has no lasting life apart from the Holy Spirit. This principle was demonstrated at the original creation, and now the same Spirit is essential for the bodily resurrection of believers and everlasting life in the age to come.