Kingdom Disciples

Following his Resurrection, Jesus began his reign from the Messianic Throne as prophesied by David – Psalm 2:6-9. Only Jesus is the Messiah and King of Israel, only he is God’s Anointed. There will never be another , and all competing claimants to this designation are imposters and liars. This same Jesus reigns over the Earth today. His Kingdom is a present reality, and his reign will be consummated when he returns – (1 Corinthians 15:24-28, Revelation 1:4-6).

The New Testament applies messianic and royal promises from the Psalms to Christ’s present reign. He alone is, present tense, Lord and Messiah! Since his Death, Resurrection, and Ascension, Jesus has reigned as absolute Lord over the Earth. He is seated on the Messianic Throne where he reigns supreme from “ Mount Zion ” as promised by the God of Israel. Because of his “ obedience until death ,” Christ is the “ Ruler of the Kings of the Earth ” who possesses “ all authority in Heaven and on Earth .” His sovereignty knows no bounds.

Les promesses de la Bible hébraïque s'accomplissent dans le Fils de Dieu et Messie d'Israël, Jésus de Nazareth . Les promesses de Dieu trouvent leur accomplissement en Jésus, leur “ Oui! ” et “ Amen! ” Les mystères précédemment “ cachés ” sont révélés dans la vie et les paroles du Christ, et en particulier dans sa Mort, sa Résurrection et son Exaltation. Jésus est le Messie en qui toutes les ombres et les types préfigurés dans la Bible hébraïque trouvent leur substance.

The promises of the Hebrew Bible are fulfilled in the Son of God and Messiah of Israel, Jesus of Nazareth . The promises of God find their fulfillment in Jesus, their “ Yea! ” and “ Amen! ” The mysteries previously “ hidden ” are revealed in Christ’s life and words, and especially in his Death, Resurrection, and Exaltation. Jesus is the Messiah in whom all the shadows and types prefigured in the Hebrew Bible find their substance.

Jesus is the only true Light of the World, and his light shines all the brighter amidst the darkness that tyrannizes the present age. All competing claims are false . “ Life ” is found in the “ Word ” or ‘ Logos ’ (λογος), and this life is the “ Light of men .” The Light is “ shining in the darkness ,” and the darkness “ cannot seize ” or suppress it. This same “ Word ” has become the Living Word of God in Jesus of Nazareth, in whom the glory, salvation, and life of God are manifested for all men to see - (John 1:1).

Christ’s reign from the Messianic Throne began following his Death, Resurrection, and Exaltation to God’s presence – Psalms 110:1. The New Testament links Christ’s enthronement to his Resurrection and subsequent Exaltation by applying key Messianic texts to his life. He qualified to reign from God’s “ right hand ” because of his “ obedience until death, even death on the Cross .” This was confirmed when God raised him from the dead and seated him “ at His right hand ” where he now rules over the Universe.

The one like the Son of Man in Daniel is the source of Christ’s self-designation as the Son of Man and his royal authority . The term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” All the tribes of the Earth will mourn when “ they see the Son of man coming on the clouds of Heaven .”

The conspiracy by the Earth’s kings to unseat the Messiah is applied in the New Testament to the plot to destroy Jesus – Psalm 2:1-6. The Second Psalm is a key passage applied to Jesus multiple times in the New Testament. When were its predictions fulfilled, and is the Messiah reigning now on David’s Throne? Is the world still waiting for his enthronement at a future date? What about the “ revolt ” of nations and kings against the Son of God? Is it a prediction of a coming war between Jesus and earthly governments - (Psalm 2:1-6)?

Jesus is revealed as the Savior of Mankind in his sufferings and self-sacrificial death for others, including his enemies . The inability of men to recognize Jesus as the Son of God until after his crucifixion is a central theme of the  Gospel of Mark . Ironically, the first man to do so is the Roman centurion on duty at his execution. His self-identification as the suffering “ Son of Man ” made him unrecognizable to unregenerate men.  He was the Savior no one expected or wanted .

As they approached Jerusalem, Jesus questioned his disciples:  “ Who do men say that I am? ”  The Gospel of Mark declares that he was “ ON THE WAY ” and does so at least nine times. His unrelenting march to Jerusalem echoed the words of Isaiah the Prophet: “ Behold, I send my messenger before your face who will prepare your way .” He was on the road to Calvary and death on the Cross.

The Gospel of Mark opens with a declaration based on passages in the Hebrew Bible, providing the scriptural basis for the ministry of John the Baptist, and setting the stage for the mission of Jesus. In this way, Mark’s account begins on a note of fulfillment. This man from Nazareth was the Messiah and Savior promised by the God of Israel in the Scriptures.

Jesus is the Anointed Son of God, and from the start, his life was characterized by the empowering presence of the Spirit .  When  an angel  informed  Joseph that  the child carried by   Mary was  “ conceived   of the Holy Spirit ,” it indicated that something more than just a miraculous birth was about to unfold. From the beginning, the activity of the Spirit dominated the life of Jesus of Nazareth.  He was “ Jesus, the one called Christ ,” the “ Anointed One ,” the long-awaited Messiah of Israel.

Following his baptism in the Jordan River, the Voice from Heaven identified Jesus as the Son of God and the Servant of the LORD . The theme of fulfillment is prominent in  Matthew’s Gospel . The promises of God are fulfilled  in Jesus, the  Anointed Son sent to redeem Israel and rule the nations. Peter confirmed that he was the “ Messiah ” but failed to understand that he would undertake that role as the suffering “ Servant of Yahweh ,” a misunderstanding that persists to this day. Christ’s true identity and the significance of his mission are revealed in his Death and Resurrection.

Jesus is the Son of David and heir to the Messianic Throne, the beloved Son of God, and the Suffering Servant of Yahweh . The  Gospel of Matthew  declares Jesus to be the promised “ Son of David .” This same Jesus demonstrated what it means to be the King of Israel, especially through his sacrificial death. Traditionally and scripturally, the hoped-for ideal king was linked to the House of David. With the arrival of the Nazarene, that understanding was forever altered.

Jesus is the Son of Abraham and the heir of the promises, the One who fulfills and implements the inheritance for his people . The introduction to the Gospel of Matthew declares Jesus to be the “ Son of Abraham ,” the descendant destined to fulfill the covenant promises made to the Patriarch, Abraham. His identification as the Son of Abraham s tresses the theme of fulfillment. Through Jesus, the promises become reality.

Jesus means ‘Yahweh saves.’ In this Man of Nazareth, the Salvation promised by the God of Abraham and Israel has arrived for all men . The child carried by Mary was “ begotten of the Holy Spirit .” The angel instructed Joseph to name the child ‘Jesus’: “ Call his name Jesus, for he will save his people from their sins .” His name pointed to the saving act of God for humanity that was about to unfold. Men and women would behold the long-promised  Salvation of Yahweh  in Jesus of Nazareth.

Christ’s present reign began with his exaltation to the Messianic Throne following his Death and Resurrection – Psalms 110:1. The New Testament links Christ’s enthronement to his Resurrection and Ascension by applying key Messianic texts to his life. He qualified to reign from God’s “ right hand ” because of his “ obedience unto death .” This was confirmed when God raised him from the dead and seated him “ at His right hand ” where he now rules over the Universe.

In the three synoptic gospels, the term “ Son of Man ” is the self-designation found most often on the lips of Jesus. It is derived from Daniel’s vision of the one “ like a Son of Man ” who received the “ dominion and kingdom ” from the “ Ancient of Days .” According to Jesus, “ All the tribes of the Earth ” will mourn when “ they see the Son of man coming on the clouds of Heaven .”

At the end of his journey, his destination was the Temple in the center of the city.  The next several stories prepare the reader for his final days, A full third of Mark’s gospel account concerns the events of that week that culminate in his death and resurrection. All that preceded his arrival in the city was moving inexorably forward to his arrest, trial, and execution in the city of David and the prophets.

The Transfiguration confirms his status as the Messiah and the necessity for Jesus to suffer before receiving glory - Mark 9:2-13.  In Mark , the Transfiguration begins with the clause “ after six days ,” a link to the preceding story where Peter acknowledges Jesus is the Messiah. In response, Christ explains the true meaning of discipleship. To follow him, a man must “ deny himself and take up his cross ” just as the “ Son of Man ” did.