Kingdom Disciples

La plénitude, la grâce et la vérité de Dieu se trouvent dans la Parole faite Chair, Jésus de Nazareth, qui seul a vu le Dieu invisible - Jean 1:14-18. Le Prologue de l'Évangile de Jean présente les thèmes clés du Livre, notamment la Vie, la Lumière, le Témoignage, la Vérité, la Gloire et la Grâce.  Jésus de Nazareth est la Lumière du monde, la source de la Grâce et de la Vérité, le Véritable Tabernacle dans lequel Dieu habite, le seul Fils né de Dieu, et le seul qui a vu le Père. Le Prologue se termine en déclarant que le Fils est le seul qualifié pour interpréter Dieu puisque lui seul a vu le Dieu Invisible .

Jésus dévoile la connaissance et les plans de Dieu - Il est au centre des desseins de son Père, en particulier pour la rédemption de l'humanité. Il est la clé pour interpréter les Écritures hébraïques, et il est qualifié pour expliquer et démontrer la nature divine. En Jésus de Nazareth, toutes les promesses de Dieu trouvent leur “ Oui et Amen! ”

"اور کلام مجسم ہوا، اور ہمارے درمیان خیمہ زن ہوا۔ اور ہم نے اس میں باپ کے اکلوتے بیٹے کا جلال دیکھا۔ جو فضل اور سچائی سے معمُور تھا۔ " یوحنا ا:14 یوحنا کی انجیل کے تعارفی الفاظ اپنی کتاب کے خلاصے کو بیان کرتے ہیں۔اس قرارداد کے ساتھ کہ یسوع ہی لوگاس ہے۔ "کلمہ مجسم ہوا" زندگی اور روشنی کا ظہوُر ہوا تاکہ تاکہ مرد اور خواتین توبہ حاصل کرسکیں۔  وہ صحیح معنوں میں خیمہ ہے۔ جہاں پر خداوند کا جلال رہتا ہے۔ نہ کہ بیابان کے خیمہ میں اور یروشیلم کی ہیکل میں  خدا کا بیٹا صحیح منعوں میں خدا کااظہاراور  عکاس ہے۔

Le Prologue de l'Évangile de Jean présente les thèmes clés du Livre, y compris la déclaration que Jésus est le ‘Logos’, la “ Parole devenue chair .” La vie et la Lumière sont révélées en lui aux hommes et aux femmes pénitents. Il est le véritable “ Tabernacle ” où réside la “ Gloire ” de Dieu, pas la tente dans le désert ou la construction du Temple à Jérusalem. Le Fils de Dieu est la véritable et pleine expression de Dieu .

“ Life ” is found in the “ Word ” or ‘ Logos ’ of God, and this life is the “ Light of men .” It “ shines in the darkness ,” and the darkness is powerless to extinguish it. This ‘ Logos ’ became the Living Word of God manifested in Jesus Christ. In him, the glory and life of God radiate for all men to behold - (John 1:1).

“ Life ” is found in the “ Word ” or ‘ Logos ,’ and this life is the “ Light of Men .” It is “ shining in the darkness .” This “ light ” has become the Living Word of God in the man, Jesus of Nazareth, in whom the glory and life of God are fully manifested. Therefore, this Divine “ Word ” is both life and life-giving - (John 1:1, 1 John 1:5).

L'Évangile de Jean identifie Jésus comme le Logos , la “ Parole ” par laquelle Dieu a créé l'Univers. Ce thème est important dans l'Évangile de Jean . Il s'appuie sur les idées traditionnelles de la Bible hébraïque sur la façon dont Dieu a créé le monde, en particulier la vie à travers Sa Parole parlée. Jésus de Nazareth est l'expression ultime de cette Parole créatrice prononcée par le Dieu Vivant.

La “ vie ”se trouve dans la “ Parole ”, et cette vie est la “ Lumière des hommes ”. Il “ brille dans les ténèbres ”, et les ténèbres “ ne peuvent pas le saisir ”. Cette même “ Parole ” ou Logos est devenue “ chair ”, la Parole Vivante de Dieu manifestée dans l'homme, Jésus de Nazareth, en qui la Vie du Dieu qui a créé toutes choses est manifestée à la vue de tous les hommes.

Le Prologue de l'Évangile de Jean présente des thèmes clés qui sont développés dans le Livre. De manière plus critique, Jésus est le Logos , “ le Verbe fait chair ” en qui la Vie et la Lumière sont révélées aux hommes et aux femmes pénitents. Il est le véritable “ Tabernacle ” où réside la “ Gloire ” de Dieu, pas la tente dans le désert ou la construction du Temple à Jérusalem. Jean utilise des images de l'histoire d'Israël pour illustrer ce que Dieu nous fournit maintenant dans “ Son Fils unique né .”

In the Gospel of John , Jesus is the Logos , the “ Word become flesh ” in whom the “ Glory of God ” resides. He is the Greater Tabernacle foreshadowed by the Tent carried by Israel in the wilderness, the place where the Glory of Yahweh was seen. John’s declaration anticipates his later passages that link him to the Father. Thus, the man who gave his life for all humanity on the Cross is the true and full manifestation of the Glory of the Living God who created all things.

Jesus is the key that unlocks the Hebrew Scriptures and reveals the nature and redemptive purposes of the God of Israel . Jesus unveils the knowledge and plans of God - He is the center of his Father’s purposes, especially for the redemption of humanity. He is the key to interpreting the Hebrew Scriptures, and he is qualified to explain and demonstrate the Divine nature. In Jesus of Nazareth, all the promises of God find their “Y ea and Amen! ”

The  Gospel of John  identifies Jesus as the  Logos , the “ Word ” through which God made the Universe. This theme is prominent in the  Gospel of John . It builds on traditional ideas from the Hebrew Bible about how God created the world, especially life through His spoken Word. Jesus of Nazareth is the ultimate expression of that Word spoken by the Living God.

The Gospel of John presents Jesus as the True House of God and the open way of access to the presence of God. He is the Greater and True Bethel , the “ House of God .” From now on, Heaven is open to all men, and angels are seen “ ascending and descending ” on the “ Son of Man .” What Jacob saw in a vision long ago has become a concrete reality in Jesus of Nazareth.

The Prologue of John’s Gospel presents key themes of the Book, including the declaration that Jesus is the  Logos , the “ Word become flesh .” Life and Light are revealed in him to penitent men and women. He is the true “ Tabernacle ” where God’s “ Glory ” resides, not the tent in the wilderness or the Temple building in Jerusalem. The Son of God is the  true and full expression of God .

The Bible speaks of the “ mysteries ” of God, His ways that are hidden from this world’s “wisdom” and defy human expectations. In his teachings, Jesus declared that not everyone can understand the “ mysteries of the kingdom .” It is God who reveals the deep and obscure things to whomever He pleases, and in His Son, He has done so for all the world to see. In the death and resurrection of the Nazarene, God has disclosed His true nature and the salvation that He now offers to all men and women.

Jesus is the one who unveils the Mysteries of God, and only he is qualified to reveal the nature of the “ unseen God .” In him, all the promises of God find their substance. He is the interpretive key that unlocks the Hebrew Scriptures and provides the correct understanding of Bible prophecy, and this is especially so in the  Book of Revelation  where the sacrificial “ Lamb ” reigns over all things.

The  Letter to the Hebrews  encourages believers not to abandon Jesus when difficult times come by emphasizing the superiority of what God has done in His “Son.” The Word “ spoken ” in Jesus is superior to the earlier revelations provided “ to the fathers in the prophets .” The Letter compares the Levitical system with its incomplete provisions and repeated sacrifices to the “ better ” priesthood and “ once for all ” sacrifice of the “ Son ,” Jesus Christ.

The  Gospel of John  presents Jesus as the place where the glory of God is seen, the Greater and Final Tabernacle in which His presence resides. With the advent of Jesus, the worship of men desired by the Father no longer is limited to dedicated buildings or geographic locations. From now on, worship takes place “ in the spirit and truth .” Men and women experience the majesty of God and behold His nature in the “ face of Jesus Christ .”

The fullness, grace, and truth of God are found in the Word made Flesh, Jesus of Nazareth, who alone has seen the unseen God  – John 1:14-18. The Prologue to the  Gospel of John  introduces key themes of the Book, including  Life ,  Light ,  Witness ,  Truth ,  Glory , and  Grace .  Jesus of Nazareth is the Light of the world, the source of Grace and Truth, the True Tabernacle in whom God dwells, the only born Son of God, and  the only one who has seen the Father . The Prologue concludes by declaring that the Son is the only one qualified to interpret God since he alone has seen the  Unseen God .

The  Gospel of John  begins by introducing key themes that are expanded in the body of the book -  Life ,  Light ,  Witness ,  Truth , and  Grace . Jesus is the Light of the World, the source of Grace and Truth, the True Tabernacle, and the only born Son of God who dwells in the “ bosom of the Father .” The Prologue concludes by declaring that he is qualified to interpret the unseen God since he alone has seen Him.