Kingdom Disciples

The Gospel of Mark opens with a declaration based on passages in the Hebrew Bible, providing the scriptural basis for the ministry of John the Baptist, and setting the stage for the mission of Jesus. In this way, Mark’s account begins on a note of fulfillment. This man from Nazareth was the Messiah and Savior promised by the God of Israel in the Scriptures.

Jesus first appears in the Gospel of Mark when John baptizes him in the Jordan River. The account identifies him with his hometown, Nazareth, a village of no consequence, though its insignificance plays a role in the story. He is the “ Servant of the LORD ” anointed by the Spirit who does not conform to popular expectations about the Messiah.

John proclaimed a baptism in water “ for the remission of sins ,” and he announced the arrival of the “ Coming One .” He was sent as the Forerunner of the Messiah as promised in the  Book of Isaiah  - “ Behold, I send my messenger before your face… The voice of one crying in the wilderness, Prepare the way of the Lord .” Moreover, he was the promised King of Israel who would baptize his people “ in Spirit and Fire .”

Jesus began to proclaim the Good News of the Kingdom of God in Galilee after the arrest of John the Baptist. That incident foreshadowed the opposition he would face throughout his ministry. Resistance to his efforts would culminate in his arrest, trial, and execution. His message brought fulfillment but also opposition. Unlike the ancient prophets, his work did not begin or center in Jerusalem, though it certainly ended there - (Matthew 4:13).

Jesus sent his twelve disciples to proclaim the Good News of the Kingdom throughout the region. In the Gospel of Mark , this incident is followed by the execution of John the Baptist. His death serves as a warning to the would-be disciple that rejection will inevitably follow his or her decision to follow Jesus of Nazareth no matter where he leads. To walk in his footsteps, one must first COUNT THE COST to have any hope of seeing the journey through to the end.

Jesus declared that “ violent men are seizing the Kingdom of God .” Was he referring to malevolent men from the outside who attempt to take control of the Kingdom through force? Should his disciples “forcefully seize” the promises of God and otherwise vigorously “press into” the Kingdom and the “spirit realm”? Or must it advance in the world through forceful action? In the passage, Jesus is discussing the ministry of John the Baptist, and how he was rejected and abused by the leaders of the Jewish nation.

All four gospel accounts apply the same passage from the Book of Isaiah to John the Baptist, the messenger who summoned men to repent “ for the remission of sins ” in preparation for the Messiah. The passage identifies John as the forerunner who was expected before the “ Day of the LORD ” - “ The voice of one crying, in the wilderness, prepare the way of the LORD ” - (Isaiah 40:3-5).