Kingdom Disciples

Jesus did not allow scruples over purity regulations to keep him from healing the sick and delivering the oppressed from demonic spirits. Neither the Sabbath restrictions nor the Levitical rules on ritual purity were intended to prevent human needs from being met. This was especially so when the Messiah of Israel was implementing the Kingdom of God.

Jesus restored the sight of a blind beggar while he was “on the way” to his death in the city of Jerusalem  -  Mark 10:46-52 .  This is the last recorded healing miracle in Mark’s account. And here, Jesus is called the “ Nazarene .” Previously, he was only so identified when he exorcised demons, thereby delivering someone from demonic oppression. And in the  Gospel of Mark , the name “ Nazarene ” frames his first and last healing miracles.

A blind man’s eyes were opened, and he was “saved” as Jesus continued “on the way" to Jerusalem - Mark 8:22-26 .  The preceding stories highlighted the spiritual blindness caused by unbelief, especially the inability to perceive what God was doing in Jesus. Next, he restored sight to another Israelite so he could begin to see clearly. And his blindness was removed by the savior’s touch, the “ Son of David ” and the Messiah of Israel.

Mark highlights the unbelief behind the inability of both his opponents and the disciples to perceive exactly who Jesus was  -  Mark 8:1-21 .  Despite all they had seen, the disciples remained dull of hearing and ran the risk of submitting to the same unbelief that characterized the opponents of Jesus, especially the unbelief and hostility of the Pharisees. Regardless of his many miracles, they still could not comprehend who he was, the Messiah of Israel and the savior of the world.

The feeding of 5,000 men was a spectacular witness to Israel, yet most Jews continued to reject Jesus as Israel’s Messiah - Mark 6:31-56 .  The feeding of the five thousand  is the only miracle story recorded in all four gospel accounts, which demonstrates its importance to the early church. In John’s gospel, it occurred near the Passover season. In Luke , only the twelve disciples participated in the distribution of bread and fish. Mark places the story after the account of the execution of John the Baptist.

Jesus healed two women to health and restored both to a state of ritual purity – Mark 5:21-43 .  Mark presents two stories about women in need of healing. Linking them is the theme of women in need of physical healing and restoration to a state of ritual purity. Both were “unclean” due to their physical condition; the first was because of a flow of blood, and the second, due to her recent death.

One day, after teaching the multitude, Jesus set out to cross the Sea of Galilee. But a violent storm descended suddenly, frightening the disciples. Storms were common enough on that body of water, and several of the men were fishermen familiar with its moods. Their terror indicated this was an especially severe storm.

The touch of the Nazarene cleansed a leper from ritual impurity, restoring him physically  AND  religiously. Moreover, Jesus touched the leper  BEFORE  he was cleansed of his ritual defilement. Any concern over contracting “uncleanness” did not prevent the Messiah from healing a son of Israel. In fact, the Son of Man’s touch drove out the disease and the impurity - (Mark 1:40-45).

Jesus did not allow scruples over purity regulations to keep him from healing the sick and delivering the oppressed from demonic spirits. Neither Sabbath restrictions nor Levitical rules on ritual purity were intended to prevent human needs from being met, at least, not if the Messiah of Israel was present and implementing the Kingdom of God.