Kingdom Disciples

The Gift of the Spirit is essential to the New Covenant promised by God in the Hebrew Bible for His people . The New Testament connects the “ Promise of the Spirit ” to the “ Blessings of Abraham .” God would bless the nations through the Patriarch. The Gift of the Spirit is an integral part of the covenant promises given to Abraham, and this promise is fulfilled in the “ New Covenant ” inaugurated by the Death and Resurrection of Jesus. His sacrifice made the ancient promises of renewal and circumcised hearts a present reality.

With the outpouring of the Spirit on the Day of Pentecost, the blessings for all nations promised to Abraham commenced . The Apostle Paul calls the Gift of the Spirit the “ Promise of the Father ” which he links to the Abrahamic covenant. The promises to Abraham and “ his Seed ” find their fulfillment in the New Covenant inaugurated by the Death and Resurrection of Jesus. No longer are Gentile believers “ alienated from the commonwealth of Israel, and strangers from the covenants of the promise .” By his shed blood, Christ has dismantled the “ middle wall of partition ” that once separated Jews and Gentiles.

The Gift of the Spirit is part of the New Covenant. It is the first fruits of the New Creation and the gathering of the nations . The history of Israel includes national sins that caused her expulsion from the Land of Canaan. God foresaw her failures and determined to institute a new covenant  energized and characterized by His Spirit . It would include the salvation of the nations and culminate in the “ New Heavens and the New Earth .” With the outpouring of the Spirit on Pentecost, the Age of the Spirit commenced in earnest.

The history of Israel includes national sins that resulted in her expulsion from the Promised Land. However, God foresaw her failures and determined eons ago to institute a  New Covenant  that would be energized and characterized by His Spirit, and a people,  singular , that would include the Gentile nations. This covenant would culminate in the resurrection of the righteous dead and the arrival of the “ New Heavens and the New Earth .”

The types and shadows of the former covenant find their substance in the Son of God, his priesthood, and the New Covenant  – Hebrews 8:1-5. The eighth chapter of  Hebrews  highlights the incomparable benefits believers receive under the New Covenant inaugurated by Jesus. If the fulfillment of the promises arrived in him, especially in his Death and Resurrection, returning to the incomplete revelations of the past would mean embracing the glimpses and “ shadows ” of the “ coming good things ” rather than the substance found in the Son of God, our “ Great High Priest .”

The Letter to the Hebrews is built on a series of comparisons that demonstrate the superiority of the word that God has “ spoken in ” His “ Son ” over every past revelation “ spoken in the prophets .” The former prophetic “ words ” were true but partial and preparatory. But now, “ upon the last of these days ,” God has unveiled His definitive “ word ” in one who is a “ Son .” That “ word ” is complete and superior to all others since Jesus alone “ achieved the purification of sins ” that is so vital to His people.

The New Testament links the “ Promise of the Spirit ” to the “ Blessings of Abraham ,” the promise that God would bless the nations through the Great Patriarch. The Spirit is the gift believers receive “ through the hearing of faith .” It is part of the covenant promises given to Abraham, and Peter connected this gift to the “ blessings ” for the nations during his sermon on the Day of Pentecost.

The definitive “Word” that God has spoken “ in the Son ” surpasses all past revelations made in “ the prophets ,” including Moses, the Great Lawgiver. Jesus of Nazareth exceeded every one of his predecessors. He alone “ achieved the purification of sins ,” therefore, he “ sat down ” at the right hand of God and inherited “ all things .” Moreover, his exaltation signaled the commencement of the “ New Covenant .”

The Gift of the Spirit is clear evidence that a person has been justified by God and made a part of His covenant people. In Galatia, “ false brethren ” were preaching “ another gospel ,” one that claimed Gentiles must be circumcised to “ complete ” their faith. Paul would have none of it, and he appealed to the presence of the Spirit among uncircumcised Gentiles as proof positive of their justification and acceptance by God.