Kingdom Disciples

The promises, types, and shadows of the Hebrew Bible are fulfilled by the Son of God and Messiah of Israel, Jesus of Nazareth . An accusation commonly heard in popular preaching is  ‘ Replacement Theology.’  This seemingly dreaded label is hurled against anyone who claims a promise from the Hebrew Bible made to Ancient Israel finds its fulfillment in Jesus and his Church, but this silly exercise in name-calling misses the point – The New Testament focuses on Fulfillment , not Separation or Replacement .

By his Death and Resurrection, Jesus formed one new covenant community - One New Man - based on faith in him – Ephesians 2:11-22. Paul is clear and uncompromising. Considering what Jesus accomplished on the Cross, no longer can there be divisions between Jews and Gentiles, “ for all you are one in Christ Jesus .” By his sacrificial death, he “ dismantled the middle wall of partition ” that separated Jews and Gentiles so “ he might reconcile them both in one body for God through the Cross .”

The mission of the Church is to proclaim the Good News of God’s Kingdom and Salvation to all Nations until the moment Jesus returns – Matthew 24:14. Jesus charged his followers with announcing his message to all nations. He summarized it as the “ Good News of the Kingdom of God .” Through him and his Assembly, the rule of God will be established but in unexpected and paradoxical ways. He will establish his sovereignty over the Earth and subdue the “ Last Enemy, Death ,” by the time of his appearance. His disciples must proclaim his Gospel to the “ uttermost parts of the Earth ” until the last moment!

Returning to the custodianship of the Law would mean rebuilding the wall between Jews and Gentiles, but “you are all one in Christ.” The Apostle Paul compared the Mosaic Law to a “ pedagogue ” in its supervision of Israel “ until the seed came .” That “ Seed ” was Jesus. In Greco-Roman society, the “pedagogue” was a slave with custodial and disciplinary authority over an underage child until he reached maturity. The minority status of the child and the authority of the custodian over him were both temporary.

The New Testament applies Temple language and imagery from the Hebrew Bible to the Body of Christ, the true Sanctuary of God . Apart from the contacts between Jesus and the early church with the priestly authorities, the New Testament shows minimal interest in the Temple complex in Jerusalem. More frequent are the applications of temple language to the community of believers inaugurated by Jesus and built by his Apostles. What the Temple and the Tabernacle foreshowed is coming to fruition in the “ Body of Christ .”

The term “assembly” or ‘ekklésia’ in the New Testament is derived from the Assembly of Yahweh gathered for worship recorded in the Hebrew Bible . New Testament references to the “ assembly ” or “church” in English are based on the language of Israel when the nation was assembled before Yahweh for worship in front of the Tabernacle. The Greek noun translated this way is ‘ ekklésia ’, meaning “assembly, congregation, convocation.” In secular Greek, it could refer to an “assembly” of citizens gathered to conduct matters of state. However, that is not the sense found in the Greek Bible .

Paul presents principles of conduct when dealing with the State in his Letter to the Romans . Believers must “ subordinate themselves to governing powers, for there is no authority except by God. ” He wrote this when the infamous emperor, Nero, ruled the Empire. Despite the despotic nature of his regime, he instructed the Church to honor and respect Caesar and his officers.

The third chapter of Galatians is pivotal to Paul’s larger argument, in which he stresses the oneness of God’s people. The old social divisions existing under the Mosaic Legislation are inappropriate in God’s one covenant community since the promised “ Seed of Abraham ” has arrived, namely, Jesus of Nazareth. In his Body, “ there can be NEITHER Jew nor Greek .”

In the Book of Revelation , the men redeemed by Jesus form a new priestly company that transcends all national, social, and cultural boundaries, and they persevere in the “ Testimony of Jesus ” before the world through every affliction and persecution. This is how they follow the “ Lamb wherever he goes .”

Was the Apostle Paul kidding when he wrote that church elders must be above reproach? The public exposure of gross sin among church leaders is all too common, and often church members discover too late that their more egregious faults began even before they entered the ministry. Even worse are the committees that select men for the ministry despite knowing of their proclivities, and the apologists who strive mightily to restore errant pastors and preachers to the ministry as quickly as possible.

The description of the outpouring of the Spirit on the Day of Pentecost stresses the theme of fulfillment. On that day, what was foreshadowed by the ancient feast began to receive its promised substance. The bestowal of the Spirit was an epochal event that marked the start of the Age of the Spirit, and the Gift of the Spirit fulfilled what the annual Levitical feast symbolized.

In popular usage, the English term ‘Christendom’ refers to “that part of the world in which Christianity prevails,” either because most of a nation’s citizens claim to be Christian, or because a specific church or denomination is recognized by the State as the country’s official religion. Thus, the nation becomes identified as “Christian,” it is one of the “Christian nations” as opposed to the less enlightened non-Christian peoples and cultures of the planet.

Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”

In Revelation, overcoming saints persevere in their testimony for Jesus whatever the cost, even if it means a martyr’s death . Two repeated themes in  Revelation  are closely related - “ Witness ” and “ Overcome .” Beginning with Jesus and his martyrdom, we as his Priestly Kingdom are called to persevere in his “ Testimony .” In this way, we “ overcome ” and emerge victorious in the city of “ New Jerusalem .” Furthermore, we must “ overcome, even as I overcame .”

From start to finish, the Book of Revelation is addressed to the “ seven churches of Asia ,” and they do not fade from the picture after its third chapter. While the Book may include a larger target audience, Revelation is first of all a message intended for those seven first-century assemblies, and the significance of its visions cannot be understood apart from them. And it begins by describing itself as an unveiling of information for the “ servants ” of God.

The present sovereignty of Jesus is based on his past Death and Resurrection, and His disciples participate in his reign on the Earth. Like him, their position is paradoxical. It is characterized by self-sacrificial service rather than the suppression of unredeemed humanity. The shedding of his blood is what consecrated them as “ priests ,” and priestly service for others IS how they rule with him.

The Assembly of God is the battlefield where the final war is being waged between the Lamb and the Ancient Serpent, the Devil . The  Book of Revelation  is addressed to seven first-century congregations in the Roman province of Asia. It deals with their real-life situations and trials. In the process, it presents messages relevant to all the assemblies of God throughout the present age, the period known as the “ Last Days ” which began following Calvary. The daily struggles of the Asian churches provide a microcosm of the great cosmic battle that is being waged between Jesus and the Devil.

Jesus commanded his followers to announce the same message he preached: He summarized it as the “ Good News of the Kingdom of God .” His Church would establish this Kingdom in unexpected and paradoxical ways. By his return, his sovereignty over all nations will be established and his “ enemies ” will be subdued, including the last one, “ death .” Until then, his disciples must proclaim his message to the “ uttermost parts of the Earth .”

The final paragraph of the second chapter of Acts summarizes the results of the Spirit’s outpouring. It describes the basic practices of the young congregation that resulted from the Spirit’s presence – Teaching, shared meals, fellowship, prayers, unity, and material support for individuals in need. The one unique feature is the holding of possessions “in common” under the administration of the Apostles.

The book of  Acts  lays stress on fulfillment. The things foreshadowed in the Hebrew scriptures are actualized when the disciples are “ filled with the Spirit and spoke in other tongues ” on Pentecost. This is the seminal event that marks the inauguration of the Church, the age of the Spirit, and the commencement of the final harvest.