Kingdom Disciples

The Son of Destruction will use deceitful signs and lying wonders to mislead many saints into abandoning the Faith – 2 Thessalonians 2:8-9. The “ Day of the Lord ” will not begin until the “ Man of Lawlessness ” is revealed when he “ seats himself   in the Sanctuary of God .” His arrival will coincide with the “ Apostasy .” This Master Deceiver will be characterized by his ability to hoodwink believers using “ signs and wonders .”

Since the founding of the Church, Satan has sent many deceivers and false prophets to destroy it from within . Popular preaching presents the  Antichrist  as a totalitarian global leader bent on subjugating all the nations of the Earth. However, the New Testament expresses far more concern over deceivers and “ false anointed ones ,” counterfeit messiahs who work inside the Body of Christ to cause disruption, deceit, and apostasy. They are Pied Pipers who lead as many believers as possible to their destruction.

The New Testament warns repeatedly of coming deceivers and false prophets who will cause many to depart from the faith . Jesus warned his disciples about coming “ deceivers ,” “ false Anointed Ones ,” and “ false prophets ” intent on misleading his followers, warnings reiterated and expanded in the writings of his true Apostles. He began his ‘ Olivet Discourse ’ with a stern warning - “ Beware lest anyone deceive you ,” for “ many ” seducers will come and “ deceive many .”

The Antichrist Spirit works to destroy the church from within, especially through deception spread by false teachers and other deceivers . In popular preaching, the  Antichrist  is a political tyrant bent on world domination. However, Jesus and his Apostles expressed more concerns about the  deceivers  who would spread false teachings in the Church than about political powers. The New Testament applies ‘ Antichrist ’ and related terms to false teachers infiltrating the Body of Christ and distorting the Apostolic Teachings.

Jesus will not “ arrive ” to gather his “ elect ” until two events occur - The “ Apostasy ” and the “ Revelation of the Man of Lawlessness ,” and they are inextricably linked. It is not just the presence of this figure but his unveiling in the Assembly that will signal the imminence of the “ Day of the Lord .” Not only will he cause many to apostatize, but his identity will be unveiled when he “ sits down ” in the “ Sanctuary of God .”

Paul warned of the coming Apostasy and linked it to the unveiling of the Man of Anarchy when he seats himself in the Assembly . Paul responded to false reports about the “ Day of the Lord ” by pointing to the expected Apostasy and the “ Man of Lawlessness .” Jesus will not “ arrive ” until the “ Apostasy ” occurs and the “ Lawless One ” is revealed. Rumors claiming that the “ Day of the Lord had set in ” were circulating in Thessalonica, disrupting the Assembly – (2 Thessalonians 2:1-12).

Believers prepare for the Apostasy and the coming Man of Lawlessness by committing themselves to the traditions received from the Apostles . After explaining the coming “ Apostasy ” and the “ Man of Lawlessness ,” Paul instructed believers on how to avoid the coming deception and thereby find themselves standing “ blameless ” before Jesus when he arrives on the Day of the Lord. We must “ stand fast ” by adhering to the teachings and “ traditions ” the Church has received from the Apostles.

After urging believers to enter God’s “ rest ,”  Hebrews  provides an eloquent description of the powerful Word of God and returns to the subject of the priesthood “ after the order of Melchizedek .” Believers must strive to enter His “ rest ” while the opportunity remains - “ TODAY, hearken to His voice .” In contrast, Ancient Israel refused to believe the words of God and suffered the consequences. In the final analysis, no one will escape from His penetrating Word.

The New Testament warns of a future apostasy caused by deceivers and the Lawless One before the Day of the Lord arrives . The New Testament repeatedly warns us that before Jesus returns his Church will be attacked from within by deceivers, “ false anointed ones ,” and “ false prophets .” Before the “ Day of the Lord ” begins, his disciples will be confronted by the “ Man of Lawlessness ” whom the Apostle Paul links to the “ Apostasy ,” the final great “ falling away ” from the true faith.

Many saints will apostatize when the Lawless One, the Son of Destruction, seats himself in the Sanctuary of God . As the Apostle Paul explained to the Thessalonians, the “ Day of the Lord ” would not arrive until the “ Apostasy ” occurred and the “ Man of Lawlessness ” was unveiled, the one who would seat himself “ in the Sanctuary of God .” Paul also labeled him the “ Son of Destruction ,” but is there any additional significance to this second designation?

The Letter continues with its analogy to Israel’s rebellion in the wilderness, thereby summoning believers not to make the same error of unbelief and fail to enter God’s “ rest .” In the desert, Yahweh decreed that the generation of Israelites that fled from Egypt would not enter the Promised Land. And so, disciples of Jesus who fail to “ hold fast the beginning of their confidence firm unto the end ” will face a similar fate. They will not inherit the promises of God.

After expounding on the “ household of God ” and demonstrating the superiority of the Son  over Moses ,  Hebrews  continues with a lesson drawn from the history of Israel. During its sojourn in the wilderness, the Israelites complained bitterly against the “ servant of God ,” for leading them to a place with insufficient water supplies. Consequently, God decreed that the generation of Israelites freed from Egyptian bondage would not enter the Promised Land.

Followers of Jesus must cling tenaciously to the Word spoken in the Son or they will drift away from God’s gracious salvation . The Letter’s first literary section concludes with an exhortation and warning. The disciple of Jesus who fails to heed the far “ better word ” God is speaking in His Son will suffer an even “ sorer punishment ” than the rebellious Israelites when they disobeyed the Mosaic Law. The  Torah  was delivered to Moses by angels. Nevertheless, it was God’s word, and therefore, lawbreakers received severe punishments – (Hebrews 2:1-4).

The first chapter of  Hebrews  emphasizes the supremacy of the High Priest who now sits at the “ right hand of the Majesty on High .” In the chapter’s second half, the eternal sovereignty of God is described (“ Your throne, O God, is to times everlasting ”), then the qualifications of the Son for the priesthood are stated (“ You loved righteousness and hated lawlessness ”). This leads to the exhortation at the beginning of Chapter 2.

Having explained the coming “ Apostasy ” and “ Man of Lawlessness ,” Paul instructs believers on how they may avoid the coming deception and find themselves standing “ blameless ” before Jesus when he “ arrives .” They must “ stand fast ” by adhering to the teachings and “ traditions ” of the apostles.

Jesus will deal with the “ Lawless One ” at his “ arrival ” or  Parousia . In describing this, Paul employs language from Daniel’s vision of the “ little horn speaking great things ,” originally, an image representing the Seleucid ruler who attempted to destroy the Jewish faith and nation through deceit and persecution.

The “ Mystery of Lawlessness ” is active in the world, and especially so in the Body of Christ as it prepares hearts and minds for the “ arrival ” of the “ Man of Lawlessness ” and the “ Apostasy .” It will continue to do so until the appointed time when this “ Lawless One ” will “ come out of the midst ” and be unveiled in the “ Sanctuary of God .” Moreover, he then will employ “ lying signs and wonders ” to cause those who refuse the “ love of the truth ” to betray the Apostolic faith.

Paul has explained why the “ day of the Lord ” has not commenced. Neither the “ apostasy ” nor the “ revelation of the man of lawlessness ” has occurred. Next, he describes the “ mystery of lawlessness ” that is setting the stage for the “ arrival ” of the “ Lawless One .” He will be unveiled when this “ mystery of lawlessness ” completes its preparatory task.

The men spreading false rumors in Thessalonica about the future were raising false expectations about the imminence of the “ Day of the Lord ” and the “ arrival ” or ‘ Parousia ’ of Jesus. Paul warned the Assembly not to be alarmed by such rumors, especially reports of this kind claiming to be from him or his coworkers.