Bless the Nations

The Gift of the Spirit is one of the covenant promises to bless the nations of the Earth through Abraham and his Seed.

When Matthew’s Gospel declared that Jesus is the “Son of Abraham,” it was linking the man from Nazareth to the Abrahamic Covenant. The New Testament is filled with scriptural citations, stories, and apostolic teachings demonstrating that Jesus came to fulfill the Covenant though in many unexpected ways. He is the expected “Seed of Abraham” and the heir of all the Covenant’s promises, including the promise to “bless all the nations.”

For example, Peter and John prayed for a man who was “lame from his mother’s womb” as he was begging for alms near the Jerusalem Temple. Rather than money, they commanded him to stand and walk “in the name of Jesus Christ of Nazareth.” Immediately, he began to walk, and afterward, he was seen and heard “leaping and praising God.”

[Photo by James Coleman on Unsplash]

Many Jews observed this incident as they entered and left the Temple, filling them with “wonder and amazement,” providing Peter an excellent opportunity to preach the Gospel – (Acts 3:1-11).

The outpouring of the Spirit on the Day of Pentecost was one of the covenant promises secured for his people by the Death and Resurrection of Jesus Christ. Through the Nazarene, the Abrahamic Covenant with its many blessings was being fulfilled, beginning with the granting of the Spirit to the Church of Jerusalem. This included the “Promise of the Father,” the Gift of the Holy Spirit.

Thus, Peter attributed the healing of the lame man  to the “God of Abraham, and Isaac, and Jacob,” and to faith in the name of Jesus, the “Servant of Yahweh” whom the Father raised from the dead - “The things that God foreshowed by all the prophets, that his Messiah should suffer, he thus fulfilled… therefore, men everywhere ought to repent so their sins may be blotted out.”

The theme of fulfillment in Jesus is pronounced in the story of the beggar’s healing. The Jews present were the “sons of the prophets” and heirs of the covenant with Abraham in whom “all the families of the Earth would be blessed” - (Deuteronomy 18:15-18, Isaiah 42:1, Acts 2:17-38).

Peter thus linked the Resurrection and Ascension of Jesus and the outpouring of the Spirit to the Covenant with the Patriarch, including the promise to “bless” all the nations in Abraham’s “Seed” - (Genesis 12:1-3).

• (Acts 3:24-26) – “Yea and all the prophets from Samuel and them that followed after, as many as have spoken, they also told of these days. You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, and in your seed shall all the families of the earth be blessed. Unto you first, God, having raised up his Servant, sent him to bless you, in turning away every one of you from your iniquities.”

The Gospel of Luke and the Book of Acts allude to the same “Promise of the Father” and the mission of the Church to announce the “Good News” to the Nations:

• (Luke 24:44-49) – “Thus, it is written, that the Messiah should suffer and rise again from the dead on the third day; and that repentance and remission of sins should be preached in his name to all the nations, beginning from Jerusalem. You are witnesses of these things.”

• (Acts 1:4-8) – “He charged them not to depart from Jerusalem, but to wait for the Promise of the Father… For John baptized with water, but you will be baptized in the Holy Spirit not many days hence… But you will receive power when the Holy Spirit comes upon you: and you will be my witnesses in Jerusalem, and in all Judaea and Samaria, and to the uttermost part of the earth.”

• (Acts 2:39) – “Repent and be baptized every one of you in the name of Jesus Christ for the remission of your sins, and you will receive the gift of the Holy Spirit, for to you is the promise, and to your children, and to all that are afar off, even as many as the Lord our God shall call to him.”

Luke identified this “Promise of the Father” with the Gift of the Holy Spirit. The bestowal of the Spirit on the Church demonstrated that the era of fulfillment had commenced with the Death, Resurrection, and Ascension of Jesus.

GIFT OF THE SPIRIT

Similarly, the Apostle Paul equated the “Promise of the Spirit” with the “Blessing of Abraham.” The covenant envisioned the inclusion of the Gentiles in the one People of God. Jesus was the “Seed of Abraham,” and all men who belonged to him became “children of Abraham” and “heirs according to Promise” - (Galatians 3:13-14, Ephesians 1:13-14).

The Abrahamic promises are fulfilled in Jesus, beginning with the Gift of the Spirit, the “Promise of the Father” that he gives to Gentile and Jewish believers alike:

• (Acts 11:17, “If God gave them the like gift as he did to us when we believed in the Lord Jesus Christ, who was I that I could withstand God?”).

Including “Gentiles” in the covenant was not an afterthought or ad hoc program. By granting the Spirit to everyone who believed, God began implementing the “Blessing of Abraham” as the Gospel of His Kingdom was proclaimed to the nations of the Earth starting with Jerusalem and Judea but certainly not ending there.

The fifteen nations from which the Jewish pilgrims came on the Day of Pentecost anticipated the later opening of the Gospel to the Gentiles – (Acts 2:8-13, 10:44-48, 11:17-18):

• “If then God gave to them the like gift as he did also to us when we believed in the Lord Jesus Christ, who was I, that I could withstand God? And when they heard these things, they held their peace, and glorified God, saying, Then to the Gentiles also hath God granted repentance unto life.”

The long-awaited Gift was being poured out with all its inherent blessings as the result of Christ’s self-sacrificial act. The Book of Acts documents the first decades of this process as the disciples announced the Gospel in much of the Roman Empire under the direction and power of the Holy Spirit.

The declaration of the Good News commenced in Jerusalem, but only after the disciples were “endued with power from on high” when they received the “Promise of the Father” and the “Blessing of Abraham.” The Body of Christ was equipped and motivated to take the Good News of salvation and the Kingdom of God to the “uttermost parts of the Earth.”

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SEE ALSO:

• The Faith of Abraham - (The faith of uncircumcised Abraham provides an example for Jewish and Gentile believers who live from the faith of Jesus – Romans 4:11-17)

• The Gospel of God - (Paul presents his Gospel in Romans from humanity's plight due to sin to the resurrection of the dead and the New Creation)

• Both Jews and Gentiles - (The equality of Jews and Gentiles before an impartial and just God is pivotal to Paul’s Gospel. They stand or fall before Him on the same basis)

• Bénis les Nations - (Le Don de l'Esprit est l'une des promesses de l'Alliance de bénir les nations de la Terre par Abraham et sa Postérité)