His Exceptional Kingdom

Jesus proclaimed a new and different political reality, the Kingdom of God, and it bears little resemblance to the governments of this world. When Jesus appeared in Galilee, he proclaimed the “Kingdom of God”: “Repent, for the kingdom is at hand.” God’s reign was invading the Earth in his ministry.

His realm was and remains entirely different than the political systems of the present fallen age, and it is incompatible with its political ideologies without exception. The Messiah of Israel refused worldly political power, especially when offered by Satan. Likewise, his Church is summoned to something different than the existing world order. Righteousness must not be advanced by committing evil.- (“Woe to those who call evil good, and good evil!” - Isaiah 5:20).

According to the Gospel of Matthew, for him to attain absolute power over nations and peoples, all the Nazarene had to do was “render homage” to the Devil and acknowledge his overlordship – (Matthew 4:1-10).

[Photo by Claudio Biesele on Unsplash]

Most remarkably, Jesus did not dispute Satan’s “right” to dispense political power, though he refused it all the same. Instead, he submitted to the path of the Suffering Servant of Yahweh. His ministry would culminate in his sacrificial death at the hands of the representative of the World Empire, Rome - (Matthew 4:8-11, Luke 4:5-7).

In the present world order, the price of power over others is submission to Satan’s authority and agenda. According to the Devil, the kingdoms of this age “have been delivered to me and I give them to whomever I will.” God appointed him to “shepherd the nations of the Earth,” yet Jesus refused the Devil’s offer. He rejected the kind of power valued so highly by the rulers of this world.

How could God’s designated king reign over rebellious nations and peoples without the military and economic might of the Almighty State? The Davidic King had no hope of unseating Caesar without the backing of Rome’s legions or a similarly powerful military force - (Psalm 2:6-8, Revelation 12:5).

In the four gospel accounts, rather than resort to the political means of this age or violent revolution, Jesus embraced the way of the Cross. In the “Kingdom of God,” victory is achieved through self-denial and sacrificial service for others, even one’s “enemies.”

In his domain, “greatness” is measured by acts of mercy for others. Rather than threatening or dominating other men, Jesus “gave his life as a ransom for many.” Moreover, his real-world example gave us the pattern for implementing God’s Kingdom on Earth.

The temptation in the “wilderness” was not the end of Satan’s political intrigues. Following his rebuff, “the Devil departed from him until an opportune time.”

KING AND SERVANT

After miraculously feeding a multitude in Galilee, the crowd intended “to seize him and make him king.” Still, Jesus walked away at the very moment the mob was determined to crown him, turning many minds against him.

The “Son of Man” would not become the militaristic messiah bent on destroying Rome that his contemporaries craved. The closer he came to his death, the more the fickle crowds rejected him. A “Suffering Servant” did not fit their concept of royalty and kingship, or their desire to see the Roman Empire destroyed - (Luke 4:13, John 6:15).

Before his execution, Pontius Pilate inquired whether Jesus was “the king of the Jews.” Before Caesar’s representative, he did not deny his royal destiny, and he responded, “You say that I am a king, and for this, I was born.” But he qualified his kingship by stating, “My Kingdom is not from (‘ek’) this world - (John 18:33-36).

This did not mean his Kingdom was strictly “spiritual” or otherworldly, or that his messianic program was nonpolitical. The source of his sovereignty was other than the political power that has characterized this world since the Tower of Babel incident – (Genesis 11:1-9).

The ‘Suffering Servant of Yahweh’ and his sacrifice brought light and redemption to humanity, not the awesome military might of Rome, and the Kingdom of God was and continues to be ruled by the “Slain Lamb,” not Caesar.

Pilate found no fault in Christ. However, at the instigation of the Temple authorities, the crowd demanded that he release Barabbas instead, a man described in the gospels as a ‘léstés’ (Greek) or “brigand.” The priestly leaders of Israel preferred a violent political revolutionary to the Servant of Yahweh.

Contrary to the expectations of his contemporaries, Jesus “took on the form of a slave” and became “obedient unto death, even death on a cross.” Because of his choice, God bestowed on him “the name, which is above every name, that at the name of Jesus, every knee should bow, in Heaven and on Earth and under the Earth.”

His disciples are summoned to live by the same mindset displayed by Jesus when he gave his life as a “ransom for many.” As Paul wrote, “Let this mind be in you that was in Christ Jesus” - (Philippians 2:1-11).

The choice before us is between the cruciform pathway trod by Jesus or the broad smooth highway peddled by the Devil and the political ideologies of this age. Jesus declared that when he was “lifted up,” - Nailed on the Cross – he would “draw all men to me.” He would not save humanity by seating himself on Caesar’s bloody throne.

Jesus calls all men and women to “deny themselves, take up the cross,” and follow him “wherever he goes.” The way of the Cross is the only pathway that leads to and establishes the Kingdom of God. As his disciples, we are called to a reality radically different from the ways of this world. All men who refuse to emulate his example are “unworthy” of him and unfit for citizenship in his exceptional Kingdom.

[PDF Copy]

SEE ALSO:

• Embracing the Cross - (To be the Messiah of Israel meant suffering and death for others, and Jesus summoned his disciples to follow that same path – Mark 8:31)

• On the Cruciform Road - (On the way to Jerusalem, Jesus explained what it meant to be the Messiah and the destiny of the suffering Son of Man - Mark 8:27-38)

• The Mind of Christ - (The submission of Jesus to an unjust death becomes the paradigm for the love and service to others that disciples are summoned to manifest)