The Seed of Abraham

Jesus is the Seed of Abraham, the heir of the covenant promises, and receipt of the inheritance is based on faith in Him.

As the Gospel of Matthew declares, Jesus is the “son of Abraham.” The lowly man from Nazareth is the Messiah and King of Israel, the promised “Seed” of the Patriarch. He brings the covenant promises to fulfillment. He is the covenant heir, and our receipt of the inheritance is based on his faithful “obedience unto death” and our faith in him. Neither ethnicity nor nationality has anything to do with it.

God promised to bless Abraham and his “seed,” singular. Through the Patriarch, He would bless “all the families of the Earth.” His descendants would become as innumerable as the “stars of heaven” and the “sand of the seashore.” However, the stated terms of the covenant raise questions.

[Photo by Erik-Jan Leusink on Unsplash]

Who is the Seed of Abraham? Is membership in the covenant determined by physical descent from the Patriarch? How will the covenant result in “blessings” to the nations if it is limited to the biological descendants of Abraham? - (Genesis 17:4-8),

John the Baptist warned the religious leaders of Israel not to appeal to their physical descent from Abraham for confirmation of their covenant status:

• “Broods of vipers! Who suggested for you to be fleeing from the coming wrath? Bring forth fruit worthy of repentance; and think not to say within yourselves, we have Abraham as our father. I say to you, God can produce children of Abraham from these stones!” – (Matthew 3:9).

Repentance and submission to the Messiah are mandatory for entrance into the Kingdom, not biological descent. John’s reference to “stones” is metaphorical and points to God’s purpose to bring Gentiles into His one covenant community - (Matthew 8:8-12, Genesis 12:3, 13:14-16).

In the Gospel of Luke, the angel Gabriel announced that God was about to fulfill His covenant promises. The son born of Mary would fulfill the promise “to Abraham and his seed.” God remained faithful to His “holy covenant, the oath which he swore to Abraham our father - (Isaiah 9:6, Luke 1:31-73).

Jesus limited his ministry to the children of Israel, but he did not exclude Gentiles entirely from his efforts. His interactions with non-Jews anticipated the future opening of the Gospel to the nations. While many Jews rejected him, he responded positively to Gentiles who approached him with faith - (Matthew 15:22-28, Acts 10:44-48).

In the Gospel of John, Jesus declared to one group of Jews, “What things I have seen with the Father I speak; you also, then, what things you have heard from your father are doing.” They responded by pointing to their descent from Abraham. To this, he retorted:

• “If you are children of Abraham, then you would do the works of Abraham, but you seek to kill me, a man who has spoken the truth to you… this Abraham did not do” - (John 8:38-44).

They did “the works of their father,” the Devil!  Biological descent is no guarantee of participation in the inheritance. Faith and actions matter, not D.N.A.

In his letter to the Romans, Paul points to Abraham’s faith. Jews and Gentiles alike are under sin, and therefore all men are set right before God on the same basis, namely, faith, and more specifically, the “faith of Jesus Christ.”

Paul demonstrates from the Hebrew Scriptures that Abraham was justified when his “faith was reckoned for righteousness,” even though he was uncircumcised. Circumcision was the “sign” of the covenant given after the fact. Therefore, it could not be the basis for entrance into the covenant community - (Romans 4:9-16).

The promise to Abraham is not received by performing the required rituals of the Law, but instead, through faith. Otherwise, faith and the promises are rendered void.

Because the promise is from faith, it is “firm to all the seed, not to that from the Law only, but to that also which is such by the faith of Abraham, who is the father of us all.” All men of the same faith as Abraham become his “children” and heirs of the promises, circumcised or not - (Galatians 3:1-16).

THE ONE PEOPLE OF GOD

Gentiles and Jews alike become the “children” of Abraham through Jesus Christ, the true “seed of Abraham.” Physical descent does not qualify anyone for membership in his community. Ishmael was Abraham’s biological son, yet he did not receive the promise. Likewise, Jacob was accepted, but Esau was rejected.

God always intended to shower “the riches of his glory upon vessels of mercy which he prepared beforehand for glory, whom he also called, even us, not only from among Jews but also from among the Gentiles” - (Romans 9:23-36, Hosea 1:9-10, 2:23).

Paul does not refer to two peoples of God, but one, and it includes believing Jews and Gentiles. Inclusion is accomplished in the same way for both:

• “If you will confess that Jesus is Lord and believe with your heart that God raised him from the dead, you shall be saved… For there is no distinction of Jew or Greek, for the same Lord is Lord of all…for whoever shall call upon the name of the Lord shall be saved” - (Romans 10:9-13, 11:16-20, Isaiah 28:16).

Paul is explicit in Galatians. Some Jewish believers claimed Gentiles must be circumcised, and otherwise “live like Jews.” But he labels this teaching as a “different Gospel, which is not Good News at all.” He uses the Abrahamic promises to argue for Gentile inclusion in the covenant.

The Gentile converts of Galatia entered the community and received the promises through faith without submitting to circumcision. Paul presents Abraham as the exemplar of this faith - “He believed God and it was reckoned to him for righteousness,” therefore, “they who are of faith are the sons of Abraham” - (Galatians 1:6-7, 3:6).

The Hebrew Bible foresaw that “God would declare the Gentiles righteous.” The Good News to Abraham was announced beforehand. Those who are from faith “are blessed with believing Abraham.” Jesus is the “seed” of the Patriarch who has redeemed us so that the “blessing of Abraham might come to the Gentiles in him.”

• “All are sons of God through the faith of Christ Jesus; for as many as have been baptized into Christ have put on Christ. Therefore, there cannot be Jew or Greek… Now, if you are of Christ, you are Abraham’s Seed, according to promise, heirs” - (Galatians 3:19-29).

In Jesus, all ethnic, cultural, economic, and social boundaries are eliminated in the one covenant people of God. The basis for inclusion and the receipt of the promises was and remains the “faith of Jesus,” not biological descent or “the works of the Law.”

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SEE ALSO:

• The Hope of the Nations - (The Good News of Jesus Christ and his victory over death offers hope, life, and salvation to men and women of every nation)

• The Blessing of Abraham - (The Gift of the Spirit is one of God’s covenant promises and his ways of blessing all Nations in Abraham’s Seed)

• Shepherding Kings and Nations - (The nations and the Kings of the Earth are found in the City of New Jerusalem because of the redeeming work of the Lamb)