Love your Enemy
When we react to hostility with hostility and anger, Satan wins. The reality of persecution raises questions. How should we respond when attacked by the State, the culture, society, or even our
family and friends? Is resorting to anger or retaliation appropriate, or should
we emulate examples from the life of Jesus? In his teachings, he warned us to
expect “tribulation,” and he summoned us to follow his path (“If they
persecuted me, so they will persecute you”).
As his disciples,
we must follow his example by “taking up the cross.” It is a “blessing”
and not a curse to suffer for him, although this is contrary to the “wisdom
of this world.” When wronged, justly or unjustly, we must remember that “the
merciful are blessed, and they will obtain mercy… pray for those
who despitefully use you” - (Matthew 5:7, 16:24, Luke 6:28).
[Photo by Ray Shrewsberry on Unsplash] |
We are called to “rejoice and be glad” when persecuted for him since “great is our reward in heaven.” Following Jesus causes opposition, thus we should not be alarmed when persecution comes. However, minds dominated by sin and the ideologies of this world see suffering as a curse, evidence that we have displeased God.
Only
the eye of faith perceives that persecution produces everlasting
rewards. Furthermore, Christ’s teachings about suffering and persecution are
echoed in the Apostolic writings.
The Assembly in
Thessalonica, for example, received the Gospel in “much tribulation,” yet
its members welcomed the message despite hostility. In this way, they became “imitators”
of Paul and Jesus. Instead of anger or dismay, they accepted the way of
discipleship characterized by suffering. They became “imitators” of the
earlier saints “in Judea…who suffered the same things by their fellow
countrymen” - (1 Thessalonians 1:6-8, 2:14-16).
After being
compelled to leave Thessalonica, Paul sent Timothy to assess the situation. He
wanted no one to “shrink back in these tribulations since you know
that we are appointed for this… we are destined for tribulation.”
Paul expressed
similar sentiments to Timothy. He pointed to his sufferings as a pattern for
other believers to imitate since “all who desire to live a godly life in
Christ Jesus will be persecuted” - (2 Timothy 3:10-12).
Final rewards are received in the “age to come.” Suffering in the present is unpleasant, but it “is a slight momentary affliction preparing us for an everlasting weight of glory beyond all comparison” - (2 Corinthians 4:17, Revelation 22:12).
Suffering “unjustly”
is evidence we belong to God. “When you do right and suffer for it
patiently, you have God's approval.” Enduring rejection is part of
following the Lord who “also suffered for you, leaving you an example to
follow.” God has graced us to suffer for His Kingdom
- (Philippians 1:28-29, 1 Peter 2:19-20).
BLESS YOUR PERSECUTOR
We
instinctively respond in kind to personal and corporate
attacks. Society sees self-defense as a necessary and morally praiseworthy
reaction to threats and assaults, and retaliation is fundamental to many
political ideologies.
Nevertheless, Jesus
prohibited us from retaliating. He gave us no exceptions to this
teaching or his example. Revenge may be the “way the world works,” but as
his disciples, we are called to something radically different.
When we are
persecuted, we are to “love our enemies and pray for those who persecute us.”
By showing them mercy, we emulate God and become “perfect” or “complete”
like Him. He makes His rain fall on the just and the unjust. Who
are we to treat others differently? - (Matthew 5:44-48).
Likewise, Paul taught
us to “bless those who persecute you! Bless, and do not curse!”
We must “render no one evil for evil.” God’s justice is not blind, but
we must “not avenge” ourselves and leave justice to the God who will “repay” if,
how, and when He sees fit. “But if your enemy is hungry,
feed him. If he thirsts, give him something to drink… Be not overcome of evil, but overcome evil with good”- (Romans
12:14-21).
Peter pointed to Christ’s
death as the paradigm for how we must respond to hostility if we truly are his disciples, for “this you
have been called because Christ also suffered for you leaving an example” -
(1 Peter 2:19-23).
We respond to evil with evil when we view opponents as “enemies”. But we must recall what we once were. No one is born a disciple of Jesus. We are all converts. Previously, we were “enemies” of God, and we were only reconciled to Him “by the death of his Son.” He died for us “while we were yet sinners” - (Romans 5:6-10).
Through His Son,
God is reconciling fallen men and women to Himself and has given us the
ministry of reconciliation. Since we have received mercy, who better to show
mercy to our persecutors? If God “so loved the world” that He
sacrificed Jesus to redeem fallen humanity, should we not we not have empathy,
at least, for our “enemies” if not love?
We must not
respond with rage, civil disobedience, hatred, or violence to persecution, and
certainly not attempt to “overcome evil with evil.” Instead, we overcome
evil with mercy, forgiveness, and love for our enemies. Jesus called us
to pick up the cross, not the gun. When we react to hostility with rage and
violence, Satan triumphs.
How we react to
hostility and persecution demonstrates exactly whose disciple we are, and whose
kingdom we serve.
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SEE ALSO:
- Law and Prophets - (Jesus came to fulfill all the things that were promised and foreshadowed in the Hebrew Scriptures, the Law and the Prophets)
- Overflowing Righteousness - (Forgiveness links the call of the tax collector to the healing of the paralytic - the Son of Man’s authority to discharge sins and restore men – Mark 2:13-17)
- "Rejoice and Exult!" - (When disciples are persecuted for their faith, they should rejoice for being accounted worthy to suffer for Jesus and his Kingdom)
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