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DERNIER ARTICLE

Jérusalem et la Croix

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Jésus a expliqué qu'il se rendait à Jérusalem où le Fils de l'Homme serait arrêté, jugé et execute - Marc 10: 32-34. Jésus est “ en route ” vers Jérusalem et la Croix dans l'Évangile de Marc . Ce thème revient plusieurs fois, à commencer par Jean-Baptiste qui a été envoyé pour “ préparer le chemin devant le Seigneur .” Le Nazaréen achèverait sa mission messianique en tant que “ Serviteur Souffrant ” décrit dans le Livre d'Ésaïe lorsqu'il fut jugé par les dirigeants sacerdotaux du Temple et exécuté à l'extérieur des murs de la Cité de David aux mains de Rome, l'Empire mondial .

Jerusalem and the Cross

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Jesus explained that he was going to Jerusalem where the Son of Man would be arrested, tried, and executed – Mark 10:32-34. Jesus is “ on the way ” to Jerusalem and the Cross in the  Gospel of Mark . This theme occurs several times, beginning with John the Baptist who was sent to “ prepare the way before the Lord .” The Nazarene would complete his messianic mission as the ‘ Suffering Servant ’ portrayed in the Book of Isaiah when he was tried by the priestly leaders of the Temple and executed outside the walls of the City of David at the hands of Rome, the World Empire .

Christ or Caesar

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Humanity is divided into two, and only two groups, the followers of the Lamb and the devotees of the Imperial Beast . In the Book of Revelation , every man either “ Tabernacles in Heaven ” or is numbered among the “ Inhabitants of the Earth .” The terms are not geographical but reflect the leader each group chooses to follow. Men either belong to “ Heaven ” or the “ Earth .” Those who elect to follow the Lamb “ wherever he goes ,” tabernacle in heaven. The “ Inhabitants of the Earth ,” in contrast, have chosen to venerate the “ Dragon ” and therefore await a grim fate.

Salvation for the Nations

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The Good News announced by Jesus of Nazareth offers salvation and true life to men and women of every nation and nationality . Jesus claimed that “all authority in Heaven and on Earth is given to me, therefore, go and make disciples of all nations!” He sent his disciples to announce his Lordship and Salvation to the “ends of the Earth,” to every nation. With Christ’s Death and Resurrection, the Era of Salvation commenced, therefore, his life-giving message must be announced to all men and every people. The Son of God has achieved salvation for humanity!

The Fullness of God

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The fullness, grace, and truth of God are found only in the Word made Flesh, namely, Jesus Christ of Nazareth – John 1:14-18. The Gospel of John begins by introducing key themes that are expanded in the book - Life , Light , Witness , Truth , and Grace .  Jesus is the Light of the world , the source of Grace and Truth , the True Tabernacle and Temple where God dwells , and the only born Son of God who dwells in the “ bosom of the Father .” The Prologue concludes by declaring that Christ is qualified to interpret the unseen God since he alone has seen the Living God.

La Plénitude de Dieu

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La plénitude, la grâce et la vérité de Dieu ne se trouvent que dans la Parole faite Chair, à savoir Jésus-Christ de Nazareth - Jean 1:14-18. L'Évangile de Jean commence par introduire les thèmes clés qui sont développés dans le livre - la Vie, la Lumière, le Témoignage, la Vérité et la Grâce. Jésus est la Lumière du monde, la source de la Grâce et de la Vérité, le Véritable Tabernacle où habite Dieu, et le Fils unique de Dieu qui habite dans le “ sein du Père .” Le Prologue se termine en déclarant que le Christ est qualifié pour interpréter le Dieu invisible puisque lui seul a vu le Dieu Vivant.